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The Temple of Warriors at Chichen Itza, Mexico
The Temple of Warriors at Chichen Itza, Mexico

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Mexico
Location of Mexico
LocationSouthern portion of North America

Mexico, officially the United Mexican States, is a country in the southern portion of North America. Covering 1,972,550 km2 (761,610 sq mi), it is the world's 13th largest country by area; with a population of almost 130 million, it is the 10th most populous country and has the most Spanish speakers in the world. Mexico is a constitutional republic comprising 31 states and Mexico City, its capital and largest city, which is among the world's most populous metropolitan areas. The country shares land borders with the United States to the north, with Guatemala and Belize to the southeast; as well as maritime borders with the Pacific Ocean to the west, the Caribbean Sea to the southeast, and the Gulf of Mexico to the east.


Human presence in Pre-Columbian Mexico dates back to 8,000 BC as one of six cradles of civilization. Mesoamerica hosted civilizations including the Olmec, Maya, Zapotec, Teotihuacan, and Purepecha. Aztec domination of the area preceded Spanish conquest of the Aztec Empire, which established the colony of New Spain centered in the former capital, Tenochtitlan (now Mexico City). The colonial era ended in the early 19th century with the Mexican War of Independence, followed by political and socioeconomic upheaval. The Mexican–American War resulted in significant territorial losses in 1848. Liberal reforms introduced in the Constitution of 1857 prompted domestic conflict, French intervention, and the establishment of an Empire, countered by the Republican resistance led by Benito Juárez. The rise of Porfirio Díaz's dictatorship in the 19th century sparked the Mexican Revolution in 1910, which led to profound changes, such as the 1917 Constitution. Over the 20th century, Mexico experienced significant economic growth; as well as issues of repression and electoral fraud. The late 20th century saw a shift towards neoliberal policies, exemplified by the signing of the North American Free Trade Agreement (NAFTA) in 1994, amidst unrest in Chiapas. (Full article...)

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Romance is the eighth studio album by Mexican singer Luis Miguel. It was released by WEA Latina on 19 November 1991. Although the production was originally intended as another collaboration with Juan Carlos Calderón, that plan was scrapped when Calderón was unable to compose songs for the album. Facing a new-material deadline in his recording contract, at his manager's suggestion Miguel chose bolero music for his next project. Mexican singer-songwriter Armando Manzanero was hired by WEA Latina to co-produce the album with Miguel. Recording began in August 1991 at Ocean Way Recording in Hollywood, California, with Bebu Silvetti the arranger.

On the album Miguel covers twelve boleros, originally recorded from 1944 to 1986. The first two singles, "Inolvidable" and "No Sé Tú", reached number one on the Billboard Hot Latin Songs chart in the United States and spent six months atop the Mexican charts. "Mucho Corazón" and "Cómo" were in the top five of the Hot Latin Songs chart, and "Usted" and "La Barca" received airplay throughout Latin America. Miguel promoted the record with a tour of the United States and Latin America. The album was generally well received by music critics, who praised Miguel's singing and the record's production. The singer received several accolades, including a Grammy nomination for Best Latin Pop Album. (Full article...)

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Clockwise from top left: Miguel Hidalgo, José María Morelos, Trigarante Army in Mexico City, Mural of independence by O'Gorman, Embrace of Acatempan between Iturbide and Guerrero

The Mexican War of Independence (Spanish: Guerra de Independencia de México, 16 September 1810 – 27 September 1821) was an armed conflict and political process resulting in Mexico's independence from the Spanish Empire. It was not a single, coherent event, but local and regional struggles that occurred within the same period, and can be considered a revolutionary civil war. It culminated with the drafting of the Declaration of Independence of the Mexican Empire in Mexico City on September 28, 1821, following the collapse of royal government and the military triumph of forces for independence.

Mexican independence from Spain was not an inevitable outcome of the relationship between the Spanish Empire and its most valuable overseas possession, but events in Spain had a direct impact on the outbreak of the armed insurgency in 1810 and the course of warfare through the end of the conflict. Napoleon Bonaparte's invasion of Spain in 1808 touched off a crisis of legitimacy of crown rule, since he had placed his brother Joseph on the Spanish throne after forcing the abdication of the Spanish monarch Charles IV. In Spain and many of its overseas possessions, the local response was to set up juntas, ruling in the name of the Bourbon monarchy. Delegates in Spain and overseas territories met in Cádiz—a small corner of the Iberian Peninsula still under Spanish control—as the Cortes of Cádiz, and drafted the Spanish Constitution of 1812. That constitution sought to create a new governing framework in the absence of the legitimate Spanish monarch. It tried to accommodate the aspirations of American-born Spaniards (criollos) for more local control and equal standing with Peninsular-born Spaniards, known locally as peninsulares. This political process had far-reaching impacts in New Spain during the independence war and beyond. Pre-existing cultural, religious, and racial divides in Mexico played a major role in not only the development of the independence movement but also the development of the conflict as it progressed. (Full article...)

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Nazario Moreno González (8 March 1970 – 9 March 2014), commonly referred to by his aliases El Chayo ('Nazario' or 'The Rosary') and El Más Loco ('The Craziest One'), was a Mexican drug lord who headed La Familia Michoacana before heading the Knights Templar Cartel, a drug cartel headquartered in the state of Michoacán. He was one of Mexico's most-wanted drug lords.

Very few details are known of Moreno González's early life, but the authorities believe that religion played a major role in his upbringing. Although born in Michoacán, Moreno González moved to the United States as a teenager, but fled back into Mexico about a decade later to avoid prosecution on drug trafficking charges. In 2004, the drug boss Carlos Rosales Mendoza was captured, and Moreno González, alongside José de Jesús Méndez Vargas, took control of La Familia Michoacana. Unlike other traditional drug trafficking organizations in Mexico, his organization also operated like a religious cult, where its own members were given "bibles" with sayings and conduct guidelines. Moreno González reportedly carried out several philanthropic deeds to help the marginalized in Michoacán. Such deeds helped him craft an image of protector, saint, and Christ-like messianic figure among the poor, and gave La Familia Michoacana a level of influence among some natives. (Full article...)

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Juárez, 1872

Benito Pablo Juárez García (Spanish: [beˈnito ˈpaβlo ˈxwaɾes ɣaɾˈsi.a] ; 21 March 1806 – 18 July 1872) was a Mexican politician, military commander, and lawyer who served as the 26th president of Mexico from 1858 until his death in office in 1872. Of Zapotec ancestry, he was the first indigenous president of Mexico and the first democratically elected indigenous president in the postcolonial Americas. A member of the Liberal Party, he previously held a number of offices, including the governorship of Oaxaca and the presidency of the Supreme Court. During his presidency he led the Liberals to victory in the Reform War and in the Second French intervention in Mexico.

Born in Oaxaca to a poor, rural, Indigenous family and orphaned as a child, Juárez passed under the care of his uncle, eventually moving to Oaxaca City at the age of 12, where he found work as a domestic servant. Sponsored by his employer who was also a lay Franciscan, Juárez temporarily enrolled in a seminary and studied to become a priest, but he later switched his studies to law at the Institute of Sciences and Arts, where he became active in Liberal politics. He began to practice law and was eventually appointed as a judge, after which he married Margarita Maza, a woman from a socially distinguished family in Oaxaca City. (Full article...)

In the news

2 October 2024 –
The Mexican Armed Forces announces its soldiers opened fire on a truck after "hearing detonations" while pursuing it near Huixtla, Chiapas, Mexico. The vehicle was carrying migrants, six out of thirty-one of whom are killed. (Al Jazeera) (AP)
1 October 2024 – 2024 Mexican general election
Claudia Sheinbaum is inaugurated as the 66th president of Mexico, becoming the first female Mexican president. (USA Today)
27 September 2024 – 2024 Pacific hurricane season
Tropical Storm John brings over 950 mm (37 inches) of rainfall to southern Guerrero, Mexico, twice eclipsing the amount of rainfall dropped by Hurricane Otis on the same area in 2023. (Reuters)
24 September 2024 – 2024 Atlantic hurricane season
Tropical Storm Helene forms in the Gulf of Mexico and is expected to become a major hurricane before making landfall on the U.S. Gulf Coast on September 26. (National Hurricane Center)
24 September 2024 – 2024 Pacific hurricane season
Three people are killed in flooding caused by remnants of Hurricane John in Mexico. (Reuters)
23 September 2024 – 2024 Pacific hurricane season
Hurricane John makes landfall near Marquelia, Guerrero, Mexico, as a Category 3 hurricane. (AP) (NHC)

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A sugar skull, a common gift for children and decoration for the Day of the Dead.

A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques) or clay, used in the Mexican celebration of the Day of the Dead(Spanish: Día de Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls or skeletons, such as those in the prints of José Guadalupe Posada, or to gifts or treats in relation to the Day of the Dead. Some widely known calaveras are created with cane sugar, decorated with items such as colored foil, icing, beads, and sometimes objects such as feathers. They range in multiple colors.

Traditional methods for producing sugar skulls with molds have been in use for a long time, though the first known mention of the sale of skeletal figures dates to the 1740s. The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. However, what we now call Day of the Dead is more Catholic than indigenous because the Spanish tried to eradicate indigenous religions Moreover, as Stanley Brandes has argued, these skulls and skeletons have nine characteristics. They are: (1) ephemeral; (2) seasonal; (3) humorous; (4) secular; (5) commercial; (6) made for living people; (7) meant to be played with; (8) small and transportable; (9) made and consumed by an urban population. They are "lighthearted emblems of death." Thus they are not derived from sacred Mesoamerican traditions. (Full article...)

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